History of Gondhali Samaj

Gondhali's are neglected nomads. Those who have become professionals in the Devi shrine, surrounded by Kolhapur and Tuljapur in southern Maharashtra, then to the present-day Maharashtra, are now Gondhali's. The satisfaction and intuition of her goddess was a stomach-like lifestyle that was intended to be behind this cult. The word 'confusion' in the word "gondhal" means 'confusion'. Kittel describes the word "gondhal" as "a man who makes music in parvati and sings her stories, a festive festival in propitiation of devi."

Source of Gondhali's

Originally the nomads, they are not living in one place and go from town to town and are living illiterates. According to some beliefs, Maharaja Shivaji has said that the birth of this caste has come from time to time. But some studies have disappeared. There is a lot of reference to Shivaji's time before being Gondhali. "Nrityaratnavali" is an ancient dance form. It's ok Sh. Jayayana, the eldest son of the Kakatiya Ganapati king of Warangal who wrote in 1240. The king of Kalyani, Mummadi Someshwar, made his dance "Gondale" for his grandeur in his capital Kalyana, in which he made some improvements and gave it the name "Chitra Gondhali". Scholars believe that this gondali dance should be the predominant form of today's Gondhali. The records show that the confusion was practiced in Kadambas during the 6-7th century, when the dynasty rulers were devotees of Tuljapur Bhawani. There is also a mention of 'Gondhali' in the Yādava era Vāgmaya. So it is unclear whether Shivaji Maharaj changed his way into gurus at the time of Maharaja. Shivaji Maharaj is said to have helped the gangs during his state's establishment (the lion of the gangster militant Tanaji Malasure). It is learned that the Peshwas had given shelter to the gangsters in Marathi kings.

There is also a mythical background as the hollow and confused historical background. That is, in reference to the scriptures, the Gondhali is said to have been derived from Jamadagni and Renuka, and now the 'Mahur' in Maharashtra (formerly 'Amalika' village) is their source. Parasurama is said to have been 'Gondhal' by the Bettasura, the leader of the giant, who made a mosaic from his nerves and played it and came to the venom. It is also known as the 'Mahoor' in the main residences of Renuka Devi as well as the glorious stories of this field. And in the Skanda Purana we find a disturbing reference. The details of these myths can not be denied. These are the sources of community history, heritage and culture. In the towns of Kerura, the Shepherd Shetty and Pattalali society are found to have given the chaos a mess. The choreography of Shakti, Shinde, Chhavan, Singha, Bhattar (Garuda Ganachari) and Pachangi have been made. The history of the Sinhalese has been revealed by most of them. Devangan Chakrariyar Singers, Kuruheena Shetty Chakriyarakkar Bhattar (Shinde), Chalanis of the Pattalis chakra. Some of the tribes in the Guladebuddha were chakra and some other tribal families begging.

Kathanahalli Ramanna says in his book Gondaligara Tales, that there is no definite basis for why the word 'gondali' or 'gondhal' came to this people. Some studies show that before they came to be known as 'Gondhali', they were 'wild boar(kadu kuruba)' by the name of the 'wild race(mavale jananga)'. The word 'gundala' is found in Prakrit and Sanskrit. In Sanskrit and Prakrit it can not be said to be correct. The Gondala is not just about 'Gondala' but the term is spoken by the scholars of Maharashtra as Kannada origin, and some scholars dismiss it. Because 'Gondali' (gondaliga) people speak Marathi as 'Gondhali'. The 'Gondhali' in the Kannada language naturally became 'gondali' in Marathi mouths. Then it became bunch. Marathi is a Sanskrit language. The word 'gondhali' is a Marathi word that is accompanied by a great consciousness in 'gondala' as it is more likely to be " The whole confusion is Kannada word that is a worship method. It is clear that these people who first became professionals were 'Gondhali' - 'Gondhali's'. These people are also found in states like Karnataka, Maharashtra, Telangana & Seemandhra (before Andhra Pradesh), Gujarat and Madhya Pradesh.

Although Gondala is the root occupation, there are many other professions. From these professions, they have developed sub-sectors. The gondhali's include career singers (storytellers and street singers),Bhooteyaru or enne jogeegalu, Singhadas, Budbudki's, Vasudeva, jyothis (palm reading and gili shastra). It is likely that Gondala in these original denominations has been managing their profession. In some districts, such as Bagalkot, Vijayapura and Dharwad in the northern parts of Karnataka, some of the town's main occupation is to find a legacy of chaotic chorus for the strongest castes of weavers.

Notable writer AM Madari, How did those decades be for community talents if Madari's work 'Gondaligya' was practiced? It becomes visible to me. In such a situation K. A. S. Passed has been honored by the community as a district treasurer. M. Madari. His life is ideal for today's younger generation. For example, Gondiligya can be said to be the Bhagavad Gita in a way. In this line, M.D. Payik also faced difficult times. Highly attended by a difficult situation. Commissioner of Commerce and Tax Department in a Co-Operative has given the community a reputation. Served by Shri. P.D.Sugate. He also worked on organizing society by publishing the newspaper 'Guptachar Vani'. Similarly, Jayaramaiah of Mysore can claim to be the property of our society. Yet many great people have challenged the challenge and built the society. With Varan, he has been studying with the best goals and objectives in the hostels. School teacher, soldier, lecturer, lawyer, policeman, politician, and many other departments are trying to come to the mainstream of society.

In the case of astrology, the Gondali society was a predominant religion that was originally spoken by the Budbudike, kani and Gini Shastra. Then he made rooms in lodging and commercial complexes to bring glory to it. This was the first tradition of having astrology by Manvi Wadi's Dr. S. N. Shastri. Many of them, including Shankara Rao of Vijayapura, Parashuram Vatas of Kodihal, Narasimha Rao Waghmore of Davangere, have maintained the respect of society by their pragmatic scholarship, without any stigma, with love and respect. Veerana Joshi of Shahpur Wadi and many others, such as Maruti of Kodihal, have no Flex, maintaining their respect for society by saying their own home-based astrology without advertising. Even though such a cowan forest is in the tooth, people are coming to hear such astrology, which means that they are the devotees of Sri Panduranga and Sri Anjaneya god.

Both of us Budbudike & Gondhali have the same astrology, as well as the astrologers, who are the brightest and the brightest living astrologers in our experiences. Most of the samaj members worshiped in Sri Panduranga of Pandharpur have been converted to saints. Through them, our socio-economic world has changed the aspect. It is indeed a proud thing for us to have the saints who have surrendered in the Sanskrit language of Haridasara, Sivasaran and Sadhu.
Some of these saintly traditions have been disrupted by the fact that some of the saints are dressed in making money.
There are temples in Pandurangam every week. There is a weekly celebration of Pandurangam. The true saint who is worshiping the Lord, worships and worships. Some of them have been kept in the duties of the duties. How much is it okay? The question is raised. The saints from far-flung areas have bath, accommodation, and utopia arrangements. Buses and train charges are also provided by the organizers. With some expectations of thousands of rupees, some relatives come to the week with their own team. Is it OK? Is now a matter of debate.

Women such as Bharti Suryavanshi, Kalpana Joshi and Deepa Gondali, have been drawn to the society of the society with the power of the society. Gopal Gondali, Vithoba Ganachari, Neelakanta Muku, Martandappa Naikal, Bhimrao Watkar, Govinda Bhat, Vijay Bhorat, M.B. Shastri, M. R. Shastri, Panduranga Muttakkar, S.N. Many young men and elders, including Raja, have also given the Sangh organization the reason for the next generation's foundation. Jagadjyoti Basavanna, who is full with intentions of self-reliance, socio-economic and all-human welfare, conducts conferences of the All India Gondali Society in the ceremony of many Shivarasamas, is indeed a hope for the repressed and oppressed community somewhere else. Let us come tomorrow, bapu today, let us come back today What does this mean? The society that invites the social organization to be an invitation to us and the elderly of the society who embrace it has left the winds of change in society. If not Prabhu claims that he is alive after death. You do not have to die without your own death. Living here does not come back to man. When it comes to signaling to live without fear. We should not go out to live in that pit